Hi folks, and thanks for joining me (Brian Kirkland, one of our elders at Radius) over the next week as we finish up the Gospel of John and roll into Luke. Below are a few passages/questions that piqued my interest after reading this week’s assignments. Remember, if you have other questions, just post them as a comment on this blog post and Todd or I will answer them as quickly as possible.
John 16:23-24: When Jesus says ‘whatever’, does he really mean ‘whatever’? My hunch is that we’ve all asked ourselves this question about prayer, especially after the fact when that thing we were praying for didn’t come to fruition. Perhaps it was in reference to your favorite college football team finally winning a championship (I plead guilty), or acquiring those solid surface countertops that would make your kitchen really stand out. Or maybe it was something substantially more serious than either of those, like asking God to heal a sick family member or friend. While the occasion may vary, this question remains a valid one and is worth addressing here.
There’s a few other similar passages earlier in John, as well as one in 1 John (the same John wrote that too), so it’s helpful to briefly unpack these for insights. Note…I’m grateful to the work of another John (John Piper) in helping me understand these verses better.
John 14:13–14: “Whatever you ask in my name, this I will do, that the Father may be glorified in the Son. If you ask me anything in my name, I will do it.”
John 15:7–8, 16: “If you abide in me, and my words abide in you, ask whatever you wish, and it will be done for you. By this my Father is glorified, that you bear much fruit and so prove to be my disciples . . . . You did not choose me, but I chose you and appointed you that you should go and bear fruit and that your fruit should abide, so that whatever you ask the Father in my name, he may give it to you.”
1 John 5:14-15: “And this is the confidence that we have toward him, that if we ask anything according to his will he hears us. And if we know that he hears us in whatever we ask, we know that we have the requests that we have asked of him.”
John 16:23–24: “Truly, truly, I say to you, whatever you ask of the Father in my name, he will give it to you. Until now you have asked nothing in my name. Ask, and you will receive, that your joy may be full.”
Let’s start with John 14. In this passage, we’ve got some qualifiers to the ‘whatever’. The first is that we must ask “in my (Jesus’) name”. Because our identity and righteousness is found in Him, He serves as our mediator with God the Father both when it comes to salvation and in our prayers.
Note what comes next: The purpose and result of prayer is that “the Father may be glorified in the Son”. Our ‘me-first’ (or even ‘people-first’) mentality gets imported into our prayer lives pretty subtly and easily, so this qualifier is a much-needed check that reminds us that the ultimate point of our prayers is that much is to be made of God (not us). A worthwhile question for all of us to ask: What’s the basis of our prayers… our own sakes or God’s?
Now let’s look at John 15 and 1 John 5 together. When looking at the John 15 passage, the qualifying statement of an answered prayer is ”if you abide in me, and my words abide in you”, and in 1 John 5 it states that “if we ask anything according to his will he hears us”. The key point here is that as we abide in Him, we will make requests according to His will (although none of us are going to do this perfectly, and we’ll have times in our lives where we do this better/worse than others).
John 15:8 continues to help tie all this together. In John 14 we established that the purpose of prayer is the glory of God, and now in 15:8 we are told what gives God glory: that we “bear much fruit and so prove to be my disciples”. As Christians, God’s given us a mission to make disciples and to bear the fruit of the Spirit in the world (love, joy, peace, etc – see Gal 5:22-23), and our prayers ought to tie to this task in some capacity.
Finally, to our passage at hand (John 16). As in John 14, the qualifier here is that we pray in Jesus’ name. But John 16 provides additional info: “Ask, and you will receive, that your joy may be full”. If you were wondering how the God-centeredness of God (as seen in John 14 and 15) relates to our best interests, this verse provides insight. As we abide in Him, pray in His name, according to His will and His mission for us, our prayers are increasingly answered and our joy is made complete!
One closing note… While I am trying to stay faithful to the texts at hand, I’m not trying to put together a magic formula or mantra here. For that matter, I’ve certainly experienced occasions in my own life where it seemed like my prayers and life were in lock step with God and yet the resulting outcome was not what I prayed or expected. What to do if/when this happens is important to discuss too, and well worth another entry on a later occasion.
Luke 1:3 Who was Theophilus?
We’re not sure. He’s mentioned in both the beginning of the Gospel of Luke and in Acts (Luke wrote both, and Acts is his sequel to the Gospel of Luke), and our only description of him is “most excellent”. A couple of options: 1) The name means “friend of God” in Greek, so some believe Luke is using this term generically for the followers of Jesus that would receive the letters; 2) He may also be a wealthy potential or recent convert, (likely a Roman official) that sponsored the writing and copying of the Gospel of Luke and Acts. I think the second option is more plausible, but nothing major hinges on one interpretation over the other.
Luke 3:23-38 What’s the point of this genealogy?
The Gospels contain two genealogies of Jesus, the first one in Matthew 1, and this one here in Luke 3. Because Matthew’s reading audience had a largely Jewish component, he emphasizes throughout his Gospel how Jesus fulfilled Old Testament messianic prophecy. As such, his genealogy starts with Abraham, continues up to David, and leads through David’s royal descendants to Jesus in order to show that Jesus is the rightful heir to David’s throne and the messianic king expected by the Jews.
Luke, however, is writing to a primarily Gentile (anything other than Jewish) audience, so he takes a different approach. Instead of working forward, he works backward, keeps on going past Abraham, and connects Jesus’ lineage to Adam. By doing this, Luke emphasizes the humanity of Jesus rather than His Jewishness. This is good news indeed for Gentiles, since it underscores the idea that a specific ethnicity is not the distinguishing factor for being a part of the family of God (or to put it as Todd often says, the church is a raceless and classless society). Luke continues back even further, finally ending the genealogy of Jesus with God Himself, highlighting that Jesus is not only human, he is also divine.
FYI…before anybody out there gets too ambitious and tries to figure up the age of mankind based on the Luke 3 genealogy (some folks have), please note that the idea of ‘son’ in Jewish genealogic lineage can and often did mean ‘grandson’ or ‘descendant’, so it won’t work.